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明初诸帝,对士子思想之钳制,是非常严厉的。明太祖时的文字狱、明成祖通过文字对大臣的控制,可谓极度残酷。明太祖之《皇明祖训》、明成祖之《圣学心法》,虽说为治国而发的制作, 然《皇明祖训》和《圣学心法》二书,对仁、宣两朝之治术,影响大矣。仁宗登位,虽力图缓和明祖及成祖之强权政治,然因其登位仅阅月而逝,故其理想,交托宣宗予以实行。宣宗短短十年之政绩,无论对内对外,都有显著的成果。他放弃安南、重整吏治,推行有指道性之文化政策,确使明朝得以进一步巩固。但他对士子思想的控制,表面看来,可说比明祖、成祖来得更宽放,而事实上,只要详加分析,可察觉到他来得更高明,更圆滑,并没有丝毫的放松。
The monarchs in the early Ming Dynasty were very strict with the restraint of scholars’ thinking. When Ming Taizu literary prison, Ming Chengzu through the text of the Minister of control, described as extremely cruel. Ming Taizu’s “Emperor Ming Zu Xun”, Ming Cheng Zu’s “Sacred Heart”, although made for the rule of the country, and then “Emperor Ming Zu Xun” and " North Korea’s rule, the impact of big men. Although the attempt to ease the power politics of the ancestors of Ming and Zuzu was denied registration as a mere formality, the ideal was entrusted to Emperor Xuanzong. Xuanzong just ten years of achievements, both internally and externally, have significant results. He renounced Annan, reorganized the administration of officials and promoted a preferential cultural policy to ensure that the Ming Dynasty could be further consolidated. However, his control over the thinking of scholars is, on the face of it, more lenient than that of Ming Zu and Cheng Zu, and indeed, as far as detailed analysis is concerned, he can be perceived that he has come to be clearer, smoother and without any relaxation .