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韩琦(1008～1075),子稚圭,北宋相州(今河南安阳)人。历官北宋仁宗、英宗、神宗三朝,位至宰相。韩琦的祭祀思想,广泛地体现在他的诗文、奏章等文献中,思想之丰富,内涵之复杂,是韩琦研究中一个十分值得关注的问题;但是,长期以来,宋史学界,除了王善军教授在其专著《宋代宗族和宗族制度研究》一书的有关章节零星涉及外,大多学者对此问题未能给予足够的重视。本人不揣简陋,拟对此问题做一番分析,以求教于对此问题感兴趣的同仁。
Han Qi (1008 ~ 1075), child Chi Kyu, the Northern Song Dynasty Xiangzhou (now Henan Anyang) people. The Northern Song Dynasty Renzong calendar, Yingzong, Shenzong three dynasties, prime minister. Han Qi’s ritual thinking is widely reflected in his poems, chorography and other documents. The richness and complex connotation of Han Qi is a very worthy concern in Han Qi’s research. However, for a long time, Professor Wang Shanjun in his monograph “Patriarchal Clan System and the Song Dynasty,” a book chapters sporadically involved, most scholars failed to give enough attention to this issue. I do not guess humble, I intend to do some analysis of this issue, in order to ask colleagues interested in this issue.