吴樾在辛亥革命时期极力主张暗杀,其暗杀思想的形成不是偶然的,有其深刻的历史背景。吴越生活在清政府腐朽、民族危机日益加深的时代,由于受中国传统游侠思想和当时俄国虚无党思想的影响,形成了他的暗杀思想。吴樾认为要推翻清政府的统治,实现民族的独立,必须先行暗杀、继以复仇,再以革命。吴樾的暗杀行为反映了近代中国仁人志士救国救民的迫切愿望,也显示了吴樾不惜为革命而慷慨献身的英雄主义革命精神。 During the Revolution of 1911, Wu Kuo strongly advocated the assassination. The formation of his assassination thoughts was not accidental and had profound historical background. Wu Yue lived in an era when the Qing government was decadent and the ethnic crisis deepened. Due to the influence of the traditional Chinese knight-errant ideology and the thought of the then-Russia non-party in Russia, Wu Yue formed his assassination thought. Wu Kui said that to overthrow the Qing government’s rule and achieve national independence, we must first make assassinations, followed by revenge and then revolution. Wu Mi’s assassination reflected the urgent desire of the benevolent people in modern China to save the country and save the country and the heroic revolutionary spirit of Wu Mi, who generously sacrificed himself for the revolution.