论文部分内容阅读
兴城白塔峪塔建于辽大安八年,是辽代诸佛塔中较为著名的一座,以其精美的砖雕著称于世。在该塔的地宫中,铭刻着建塔缘起、建塔功德经以及诸陀罗尼,同时还刻有辽代尊崇的五佛、过去七佛、九圣八明王、八塔、一百二十贤圣、十二光佛佛号,这些内容对研究辽代历史、佛教信仰内涵都是极为宝贵的资料。长期以来研究者对于辽代一百二十贤圣、九圣八明王到底是指哪些名号,一直没有明确认识。本文将白塔峪塔地宫铭刻公布,通过与房山石经、朝阳北塔地宫石经幢刻经以及《大正藏》、《乾隆大藏经》等比较,加以初步分析,借此对辽代晚期佛教信仰情况试作分析。
Xingcheng Baita Yu tower was built in Liao Daan eight years, is the Liao Dynasty stupa tower more famous one, with its exquisite brick is known to the world. In the tower of the underground palace, inscribed with the towering built, the merit of the tower and the building Domotel, but also carved Liao Dynasty respected Buddha, the past seven Buddha, nine holy Wuda Ming Wang, eight towers, one hundred and twenty Hyun San, twelve Buddha light, these contents of the history of Liao Dynasty, the Buddhist faith is extremely valuable information. For a long time researchers on the Liaoyuan one hundred and twenty Hyun San, San Jiu San Ming Wang in the end what is the name, has not been a clear understanding. In this paper, the earthen inscriptions on the tower of Baita Yu Pagoda are engraved and inscribed. By comparing with the Shijing Scriptures of Fangshan Stone, the Beigong Palace in Chaoyang and the Dazang Scriptures of Qianlong, Trial analysis of the situation.