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哲学究竟是科学知识理论还是政治实践策略,这一直是两条理解哲学的理论致思路向。其实,马克思对此早有清晰的说明,哲学就是科学性和革命性的统一。哲学作为“改造世界”的武器,尤其应该保持其革命性原则———党性原则。而现在成为国内理论热点的后马克思主义(西方马克思主义的当代形式),恰恰忽略、弱化乃至抛弃了马克思主义哲学的“党性”原则,将马克思主义理解为实证科学,并指责马克思的基本理论论断已经“过时”。面对这种状况,我们应该重提马克思的“党性”原则,提倡哲学向政治的回归,来保持马克思主义哲学的革命性和科学性。在这方面,俞吾金的“权力解释学”理论尤其具有启发性。
Whether philosophy is a scientific knowledge theory or a political practice strategy has always been the guiding principle of two theories for understanding philosophy. In fact, Marx clearly explained this earlier. Philosophy is a scientific and revolutionary unity. Philosophy, as a weapon for “transforming the world,” especially should maintain its revolutionary principle --- the principle of party spirit. However, the post-Marxism (the contemporary form of Western Marxism) now becoming a domestic theoretical hotpot just ignores, weakens and even abandons the principle of “party nature” of Marxist philosophy, interprets Marxism as positive science and blames Marx’s basic theoretical assertion Already out of date. Faced with this situation, we should re-emphasize Marx’s “party spirit” principle and advocate the return of philosophy to politics so as to preserve the revolutionary and scientific nature of Marxist philosophy. In this respect, Yu’s theory of “power-hermeneutics” is particularly instructive.