引言佛教自东汉传人中国,历经三国两晋南北朝的播扬发展,到隋朝已具空前规模。隋文帝自幼长于尼寺,并在开皇五年受菩萨戒,在位期间,广造佛塔,广度僧尼,广交僧侣,广写佛经,广做佛事,用政治的力量将佛教扩展到帝国的各个角落,以达到利用佛教加强统治的目的。其中对后世影响最大的应是效法印度的护法之王及佛教极力颂扬的转轮王——阿育王在一夜之间役使鬼神,建立了八万四千塔以分藏佛骨舍利的做法,在仁寿年间三次诏遣高僧、官员奉送舍利先后到国内一百一十一州,建舍利塔,并于同一 Introduction Buddhism spread to China from the Eastern Han Dynasty, after three Kingdoms, Northern and Southern Dynasties, the development of broadcasting, to the Sui Dynasty has an unprecedented scale. Sui Wendi himself grew up in Nepal Temple, and in the Kahuang five years by the Bodhisattva Ring, during his reign, made the pagoda, breadth of monks and nuns, to pay monks, Guangzhao Buddhist scriptures, doing Buddhist things, with political power to expand Buddhism to the Empire In order to achieve the goal of using Buddhism to strengthen the rule. One of the greatest impact on future generations should follow the example of the King of Dharma in India and the king of Buddhism strongly praised the king - Asoka overnight ghosts and gods to establish 84,000 towers in order to hide the relics of the Buddha, Renshou three times during the removal of monks, officials sent relics successively to the domestic one hundred and eleven states, built stupa, and in the same