改革开放以来,随着经济的发展,我国人民的物质生活不断丰富提高,现阶段人们更加关注的是精神生活的享受,宗教作为社会上层建筑的组成部分,必将成为人们寻求精神生活时所关注的一个方面,我国更是呈现出了一种“宗教热”的态势,一些一线城市出现白领“出家”体验宗教生活的活动,宗教作为社会主义国家意识形态的一个方面,成为不可忽视的内容。对待宗教问题,实际上就是对待宗教人士的问题,一个国家能够在长期的历史发展中保持同人民的血肉联系就是依靠人民对国家的认同感、归属感、荣誉感,我国在宣言唯物史观无神论的时候,如何使得宣言唯心史观有神论的这一部分人对国家产生荣誉感、使命感、归属感,对他们进行爱国主义教育我认为在当前是具有重要研究意义的。 Since the reform and opening up, with the economic development, the material life of our people has been continuously enriched and improved. At this stage, people are more concerned about the enjoyment of spiritual life. As an integral part of the social superstructure, religion will surely become the focus of people’s pursuit of spiritual life In our country, there is a trend of “religious hotness.” Some of the first-tier cities appear white-collar “monk ” activities to experience religious life. Religion, as one aspect of the socialist state ideology, becomes ineffective Ignore the content. The treatment of religious issues is actually a matter of dealing with religious people. The long-term historical development in which a country can maintain its flesh-and-blood ties with its people depends on the people’s sense of identity, sense of belonging and sense of honor toward the nation. Our country is atheistic in its declaration of historical materialism How to make some people who declare the idealistic theology history theism have a sense of honor, sense of mission and sense of belonging to the country and give them patriotism education, I think it is of great research significance at present.