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黑格尔的法哲学体系具体包括三个环节:抽象法、道德、伦理。伦理阶段的实体性自由是黑格尔自由思想的最高阶段。它是精神经由意识和自我意识达到理性阶段外化为伦理现实的结果。在伦理阶段的精神已经具有了现象学本体论意义——自我意识与另一个自我意识的相互承认,并超越现代性主体意识哲学而表现出了反思性的方法论意义。但是,黑格尔的法哲学体系的现象学方法毕竟只是精神的现象学,真正的现象学本体世界的确立必须超越他的精神的局限性。因此,精神现象学中所包含的历史方法和辩证方法是其合理内核,而它的唯心主义基础是我们所要坚决反对的。就当下和谐社会建设来说,尤其需要在思想政治教育中加强对个体自我道德意识的培育。
Hegel’s jurisprudence system specifically includes three aspects: abstract law, morality and ethics. The substantive freedom in the ethical stage is the highest stage of Hegel’s free thought. It is the result of the externalization of the mind into the ethical reality by the spiritual attainment of the rational stage through consciousness and self-awareness. The spirit in the ethical stage has the phenomenological ontological significance - the mutual recognition of self-consciousness and another self-awareness, and transcends the philosophy of modern subjectivity consciousness and shows the reflective methodological significance. However, the phenomenological method of Hegel’s jurisprudence system is, after all, only spiritual phenomenology, and the establishment of a true phenomenological ontological world must transcend the limitations of his spirit. Therefore, the historical method and dialectic method contained in psycho-phenomenology are its reasonable cores, and its idealism foundation is what we should firmly oppose. In the current construction of a harmonious society, it is especially necessary to strengthen the cultivation of individual self-moral awareness in ideological and political education.