论文部分内容阅读
儒家政治哲学可归结为“内圣外王之道”。内圣以外王为依托,外王以内圣为基础。圣人崇拜的内质是对专制王权的限制,以建立一个和谐社会,带有某种批判精神。然而在传统儒家的政治哲学中,由于圣王合一,所谓的“批判儒学”并没有起到实际的批判作为,而且还在很大程度上消解了社会的批判精神。因此,对圣人崇拜与构建和谐社会的冲突关系进行学理性分析,可透析儒家政治哲学的真义及其在现代社会的意义。
Confucian political philosophy can be attributed to “the road of the king inside and outside.” Relying on the king outside the Holy Land, outside the king based on the holy. The inner worship of sages is a limitation of autocratic monarchy, so as to establish a harmonious society with some kind of critical spirit. However, in the traditional Confucian political philosophy, the so-called “Criticism of Confucianism” did not serve as a practical critique because of the integration of the Holy Kings, but also largely resolved the critical spirit of society. Therefore, a rational analysis of the conflict between the worship of sages and the construction of a harmonious society can reveal the true meaning of Confucian political philosophy and its significance in modern society.