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以往儒道两家的主要分歧，是对于仁义的价值评价和价值取向的差异，楚简《老子》的出土改变了传统的认知，而在某些方面儒道取得了共识。楚简儒家文本12篇，按形制分为五组，除两组不出仁义二字外，对其他三组9篇（《缁衣》、《五行》、《成闻》、《尊德义》、《有性》、《六德》、《唐虞》、《忠信》、《天命上、下》）都作了仔细梳理和论述。其所讲之“仁义”，是指君臣、父子、夫妇的形于内的伦理道德意识与形于外的伦理道德行为；是指仪礼形式中表示敬意的仪式与威俨的形式；是指族类情感与合宜理性，亲情之爱与有节度的裁制；是指内在“主人”的价值取向与外在“主我”的价值取向；是指理想人格与价值标准。
In the past, the main differences between Confucianism and Taoism were the differences in values and value orientation of benevolence and righteousness. The unearthed “Lao-tzu” in Chu Dynasty changed the traditional cognition, while in some aspects Confucianism and Taoism gained consensus. Chu Jian Confucianism text 12, divided into five groups according to the shape, with the exception of the two groups out of the word of benevolence, the other three groups of 9 (“缁 clothing”, “five elements”, “into”, “honor” , “Sexuality,” “Six Moralities,” “Tang Yu,” “Faithfulness,” “Heavenly Destiny, and Next”). “Righteousness and righteousness” refers to the ethical morality and the ethical and moral behavior in the form of monarch, father and son, and couple. It refers to the forms of honor and ritual in ritual forms. Ethnic affection and appropriate reason, love of family and restrained arbitration; refers to the value orientation of the inner “master” and the outer “Lord”; refers to the ideal personality and the value standard.