论文部分内容阅读
为何我要如此没有诗意地去衡量私奔成本呢?像一个板着面孔的学者?私奔难道不是一时冲动的产物吗?难道不是浪漫的无需别人评说的故事吗?从某个方面来说,是的。但是,绝不仅仅如此。私奔更应该是一个严肃的话题。它让我们直接面对自己,审问自己。我们无法用无关痛痒的态度和游戏的精神来看待私奔,因为那只能证明我们内心的混沌和胆怯。其实,私奔的念头一旦产生,每个人内心都会架起一个天平,爱情、亲情、事业、名声、道德、友情、人脉资源……的砝码已经准备好了。虽然外界的震动或者内心的冲动,会让天平产生一时的摇摆,但是真正主导我们的,无从改变。每个审慎对待私奔的人都会考虑到私奔的成本。所以,我大胆的采用了经济学中的成本理论,来剖析人们在面对私奔时的内心抉择,需要说明的是,运用经济学理论,并非说明在私奔中经济利益至上,因为经济学理论中,对于社会、文化人(而不仅仅是理性经济人)的重视、对于人的价值观的尊重和考量,都为私奔中人性的复杂做出了解释。令人深思的发现是,私奔成本并非是为了私奔而放弃的物件和情感,而是被放弃的价值最高的另一个选择。
Why do I have to measure the elopement cost so poetically? Like a scholar with a face? Is it not a product of an impulse to elope with? Is not it a romantic story that needs no comment? In some ways, yes . But more than that. Elopement should be a serious topic. It lets us face ourselves and interrogate ourselves. We can not run away with careless attitude and spirit of the game, because it can only prove the chaos and timidity of our hearts. In fact, the idea of elopement once produced, everyone will set up a balance within the heart, love, affection, career, reputation, morality, friendship, network resources ... ... The weight has been prepared. Although the shock of the outside world or inner impulses will cause the balance to swing momentarily, the changes that can truly dominate us can not be changed. Every prudent person will take into account the cost of elopement. Therefore, I boldly adopted the cost theory in economics to analyze people’s inner choices in the face of emancipation. What needs to be explained is that the use of economic theory does not mean that the economic interests in the ebb are highest, because in economic theory , The emphasis on social and cultural people (not just rational economic persons) and the respect and consideration of human values all explain the complexity of human nature in the emancipation. The thought-provoking finding is that elopement costs are not objects and sentiments that have been given up to elope, but rather the highest-value alternatives to abandon.