永嘉之乱后,河西为人口迁入区,文化渐次发达;北魏平定凉州后,又把河西士族三万户强行迁入平城,五凉时期的河陇文化主要对北魏、北齐有重大影响。但五凉文化影响的不只是北朝,对东晋南朝亦有重要影响。从河陇禅法外播的过程知道南渡到长江流域的河陇禅僧要远多于东迁平城的人数,即河陇禅法对东晋南朝的影响要远大于北魏。其中的原因是,一方面河陇禅僧与北魏政权交恶,加之魏太武帝灭法,使人心向背;另一方面,五凉政权视东晋南朝为华夏正统,双方的经济和文化交流颇为频繁,加之东晋南朝从帝王到士人和地方官员大多都尊信佛教,对造诣颇高的河陇禅僧礼遇有加,因此长江流域就成了河陇禅僧向外迁移的最佳去处。他们南渡后对东晋南朝的佛教发展起了重要的推动作用。由此可见,河陇不仅仅是丝绸之路的走廊地带,河陇的民众还是东、西文化的传播者。 After the Yongjia upheaval, Hexi was gradually migrated into the district and its culture gradually developed. After the Northern Wei Dynasty settled Liangzhou, another 30,000 Hexi ethnic clans were forcibly relocated to Pingcheng. The Heilong culture in the Wu Liang Period had a significant impact on Northern Wei and Northern Qi. However, the influence of Wu Liang Culture not only affected the North, but also had an important influence on the Eastern Jin and Southern Dynasties. The process of broadcasting from He Long dynasty knew that the number of monks in He Long in Nantu to the Yangtze River valley was much more than that in Heping to Pingcheng in the east, that is, the influence of He Long in Eastern Jin and Southern Dynasties was far greater than in Northern Wei Dynasty. The reason for this is that on the one hand, the monks of He Long and the regime of Northern Wei were wronged, and the Wei and Tai Wudian methods destroyed people’s hearts. On the other hand, the Five-War Regime regarded the Eastern Jin and Southern Dynasties as the orthodox Chinese. The economic and cultural exchanges between the two sides were frequent, In addition, most of the Eastern Jin and Southern Dynasties emperors from the emperors to the scholars and local officials respect Buddhism, the higher attainments He Long Buddhist monks courtesy, so the Yangtze River Basin has become the best place to move out. After their southern transit, they played an important role in promoting the development of Buddhism in the Eastern Jin and Southern Dynasties. This shows that Heilong is not only a corridor of the Silk Road, and the people of Heilong are still communicators of East and West cultures.