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身体问题在亨利的现象学哲学中具有非常重要的位置。虽然说他的身体观与生存现象学有不少区别,但它依然是在“心灵的肉身化”和“身体的灵性化”双重进程中得以展开的。亨利所说的身体是一种“主观的身体”,一种“先验的身体”,然而,他对“主观”和“先验”的理解完全有别于意识哲学传统。这种身体又可以称之为“肉”,它是人的本己的身体,与宇宙中的惰性物质、日常经验中所知觉到的动物躯体及人的生理意义上的身体都判然有别。
Body problems have a very important place in Henry’s phenomenological philosophy. Although there are many differences between his concept of body and existential phenomenology, it is still carried out in the double process of “flesh of mind and body” and “spiritualization of body”. Henry’s body is a “subjective body” and a “transcendental body”. However, his understanding of “subjectivity” and “transcendentalism” is completely different from the traditional philosophy of consciousness. This kind of body can be called “meat” again. It is the human body itself, which is different from the inert substances in the universe, the animal body as perceived in daily experience and the physiological body of human beings.