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1931年,胡塞尔在柏林“康德学会”作了“现象学与人类学”为题的讲演,意在把自己的先验现象学与生命哲学即“一种新的人类学”做出区分,它有助于海德格尔与胡塞尔争论的澄清和对胡塞尔现象学的整体理解与把握。这些讲演从笛卡尔的沉思出发,通过对现象学还原、悬置、意识意向性和先验现象学的基本特质和根本使命:为“一个最终的彻底的哲学、一个最终的彻底的科学”而奠基。此文为同名讲演的讲演稿,是胡塞尔后期现象学观念的重要文本。译文为第一个汉语全译本。
In 1931, Husserl made a lecture entitled “Phenomenology and Anthropology” at the “Kant Society” in Berlin, aiming to put his transcendental phenomenology and life philosophy, ie “a new kind of human beings It helps to clarify Heidegger’s debate with Husserl and to understand and grasp Husserl’s phenomenology as a whole. These speeches, starting from Descartes’ meditative thinking, are based on the fundamental traits and fundamental missions of phenomenological restoration, suspension, consciousness intentions, and transcendental phenomenology: a ”ultimate and complete philosophy, a final and complete science, "And foundation. This article is the lecture speech by the same name, is an important text of Husserl’s late phenomenological concepts. Translation for the first Chinese translation.