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辛亥革命前后儒家文化命运的变迁聚焦于“尊孔读经”问题。清末新政使儒家“经学时代”沦入山穷水尽的窘境。辛亥革命创建民国 ,资产阶级既摧垮了封建帝制 ,也涤荡了为封建帝制服务的儒家文化。民初帝制死灰复燃与“尊孔读经”借尸还魂之如影随形 ,既证明封建专制主义天道观根深蒂固 ,也证明五四新文化运动以反对“孔夫子”为拥护“德先生”之必要前提乃时势使然。考察这一问题 ,有利于对“从孔夫子到孙中山”的儒家文化“批判继承”。
The fate of Confucianism before and after the Revolution of 1911 focused on the issue of “Confucian Classics”. The New Deal in late Qing dynasty made the Confucian classics time difficult to end. The 1911 Revolution created the Republic of China, and the bourgeoisie destroyed both the feudal monarchy and the Confucian culture serving the feudal monarchy. The resurrection of the monarchy in the early Republic of China and the reincarnation of the Confucian Classics in the Confucian Classics have both proved that the feudal autocratism was deeply rooted in the Heavenly Taoism and proved the necessary prerequisite for the “Mayor of South China” campaign in May 4 to oppose “Confucius.” Examining this issue is conducive to the “critical inheritance” of Confucianism “from Confucius to Sun Yat-sen.”