论文部分内容阅读
《诗经》时代是巫文化盛行的时代,其神话也不可避免地带上巫文化的特色,《诗经·大雅·生民》作为周民族的始祖神话,给后人留下了许多难解之迷。虽然后代学者有各种各样的解释,但还是跳不出“人道”和“常理”的范畴,没有真正地按照原始社会人们的思维和习俗去理解,更缺乏从神话和宗教的角度去挖掘其背后的现在的历史。如果从巫文化的角度去理解姜嫄怀孕的真正原因,我们就可以发现姜嫄的感孕其实是和半神半人的男巫发生性关系的结果,而后稷的屡次被弃,也是一种对未来宗教领袖的宗教考验.
The era of The Book of Songs is an era in which the witch culture flourished. The mythology inevitably brings along the characteristics of witchcraft. As the ancestor myth of the Zhou ethnic group, “The Book of Songs, Taiga, and the People” left many unscrupulous fans behind. Although there are various explanations for future generations of scholars, they still can not jump out of the category of “humanism” and “common sense.” They do not really understand and follow the myths and religions of people in primitive society. To dig the present history behind it. If we understand the true reason why Jiang Zu’s pregnancy is true from the perspective of witch culture, we can find out that Jiang Zao’s pregnancy is the result of the sexual relationship with the half-god-type witch, Religious test of future religious leaders.