飨礼包括宾飨与祭飨。两者虽在行礼对象、行礼地点上有不同,在占卜和不占卜上也存差异,但却具有更大的相似性,如均有裸、馈食仪节,礼终均须再行燕礼,均用腥和明水,所用礼器、音乐相同等。诸如此类信息,揭示祭祀神灵与燕飨宾客,在上古时期并非如后世理解的那样绝然分际。古人事神如事宾,事宾如事神,行礼的心态近似。由于飨含祭飨、宾飨两部,加之《仪礼》记述每篇均有单一的行礼对象,故很难想象《仪礼》中存有一篇完整《飨礼》能够同时反映祭神与事宾两种仪式活动。历代以来流行的《飨礼》已亡观念,可稍加纠正。 飨 ceremony includes guest 飨 and sacrificial 飨. Although both the object of salvation, salutation at different locations, there are differences in divination and divination, but with greater similarity, such as naked, feeding section, the ceremony must be re-Yan , Are used fishy and Ming water, the instruments used, the same music. Such information, revealing that the sacrificial gods and the swaddling guests, were not as subtle as they were understood in ancient times. The ancients God as a matter of service, things like God, the mentality of saluting similar. It is hard to imagine that there is a complete “ceremony” in “Ceremonial Etiquette” that reflects both the sacrificial offerings and the events Two ceremonial activities. Since ancient times, the popular “ceremony” has been dead concept, can be slightly corrected.