道言关系在庄子思想中居于重要地位。庄子对语言的质疑,出于对文明异化的考虑,而语言又是文明的核心载体,与意识形态、权力、伦理道德、人类成心等相关。然而,以往研究都认为庄子发现了语言的局限性,而这造成了言和道的背离。这一观点把“道言关系”问题转变为“道如何被言说”的问题,却忽略了庄子思想的深层问题,即人与天的分离以及人向天的回归。而实际上,天人关系是庄子思考道言关系的重要思想背景及问题意识所在。 Taoist relations occupy an important place in Chuang Tzu’s thought. Zhuangzi’s questioning of language comes from the consideration of alienation of civilization, which is also the core carrier of civilization, which is related to ideology, power, ethics and human beings. However, previous studies all found that Chuang Tzu found the limitations of language, which caused the divergence of words and deeds. This view turns the issue of “Daoist Relations ” into the question of “how the Tao is spoken”, but neglects the deep question of Zhuang Zi’s thought, that is, the separation of man and heaven and the return of man to heaven. In fact, the relationship between man and nature is the important ideological background and question consciousness of Zhuangzi thinking on the relationship between Taoism and Taoism.