在七子派余裔嗣响之中 ,屠隆文学主张更多体现了向革新派过渡的倾向 ,这主要表现在对王世贞、李攀龙较客观公允的评价 ,表现在虽然崇古但反对蹈袭 ,表现在与革新派相应合的“性灵”论。屠隆较为灵变通脱的文学主张 ,与其错综三教、不拘门户的学术旨趣具有直接关系。其论解“性灵”明显有得于王学及佛禅思想 Among the descendants of the Seven Generations, Tuolong literature advocates more the tendency to transition to the innovators. This is mainly manifested in its objective and fair evaluation of Wang Shizhen and Li Panlong, The “Spirituality” theory that corresponds with the reformists. Tuolong literature is more spiritual change from the literature, and its intricate three religions, regardless of portal academic interest has a direct relationship. His theory of “spirituality” obviously gained from Wang Xue and Buddhism