在《意识形态和意识形态国家机器》中,阿尔都塞在前期研究成果的基础上深化、拓展了意识形态的自我理解。在他看来,意识形态作为一种结构性存在没有历史,它具有永恒性、想象性、物质性和询唤性。阿尔都塞的论述具有一定的合法性,他首次表征了意识形态对人具有的本质性意义;然而他歪曲了马克思对“意识形态没有历史”的本初论述,同时也对人的主体性视而不见。 In the “National Machinery of Ideology and Ideology,” Althusser deepened and expanded his ideological self-understanding on the basis of previous research results. In his view, ideology as a structural existence has no history, it has eternity, imagination, materiality and inquiry. Althusser’s argument has some legitimacy. For the first time, he characterizes the essential significance of ideology to man. However, he misrepresents Marx’s primary argument that “there is no history” in ideology, and at the same time, Sex and not see.