本方出自《霍乱论》,由滑石、香豉、山槴、黄芩、省头草、川朴、半夏、白蔻组成,为治热霍乱之剂。“燃照”即点燃犀烛以照之。古人称犀牛为“灵兽”。谓燃其角可以烛幽,如沈金鳌《杂病源流犀烛》云:“极天下能烛幽者,犀之角而已,角何能烛?以犀性之通灵也。犀之神力,全注于角,其通灵之性,亦全聚于角,是以燃之而幽无弗烛也。”王孟英以此比喻其方清热化湿,辟秽泄烛之功甚著,他在《王氏医案》中云:“暑湿内蕴,未化也,须具燃犀之照,庶不为病所蒙,因制燃照汤予之。” This party is based on the “Cholera Theory,” consisting of talc, camphor, hawthorn, astragalus, governocephalus, chuanpu, pinellia, and peony. It is an agent for treating cholera. “Lighting” means lighting a rhino candle to take care of it. The ancients called the rhino as a “beast”. The burning of its angle can candlelight, such as Shen Jinzhao “miscellaneous disease rhinoceros candle” cloud: “The world can candlelight, rhinoceros angle, angle can candle? With rhino psychic also. Rhinoceros power, When we pay all attention to horns, the psychic nature of the tactics also gathers in the horns. This is why WANG Mengying compares him to Fang Qingqing’s heat and dampness. In ”Wang’s medical case,“ the cloud: ”Summer’s intrinsic, unrefined, must be burned with rhinoceros, and it is not for the sickness, because of the burning of the soup."