本文对清初康熙、雍正年间,特别在平定青海蒙古罗卜藏丹津反叛之后,清廷沿明朝旧制,在川康藏区(即今四川西部及云南西北藏区)逐渐恢复和重建土司制度的过程,作了论述;并详细讨论了今四川西北(今阿坝藏族羌族自治州)、西部(今甘孜藏族自治州)和云南西北(今迪庆藏族自治州)土司建制、分布和人口情况。在这一基础上,对有清一代川康藏区土司制的“改土归屯”、“改土设弁”、“改土归流”等的流变,作了较为深入的分析和论述。最后,以卓克基长官司、德格宣慰司、“改土归屯”和“改土归流”后土司等为例,探讨了川康土司的社会组织及其变化。 In the early Qing Dynasty, during the reign of Kangxi and Yongzheng in Qing Dynasty, especially after the reestablishment of Danzin in Mongolian Loess Plateau in Qinghai Province, the Qing Dynasty followed the old system of Ming dynasty and gradually restored and re-established the chieftainship system in Chuan-kang (now western Sichuan and northwestern Tibetan areas of Yunnan) And discusses in detail the establishment, distribution and population of chieftains in northwestern Sichuan (now Aba Tibetan and Qiang Autonomous Prefecture), western (present Ganzi Tibetan Autonomous Prefecture) and northwestern Yunnan (present Diqing Tibetan Autonomous Prefecture). On this basis, we made a comparative study on the changes of the chieftains of the Qing Dynasty in Sichuan province, such as the “reform of the soil to Guantun”, the “improvement of the soil quality” and the “replacement of native lands” In-depth analysis and discussion. Finally, we discuss the social organization of Chuankang toast and its changes with the example of Chief Executive Zhuoji Kee, Dege Xuanwei, “Changing the soil to GuiTun ” and “Making Tigres ”.