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作为知、行领域的存在,社会实在既具有建构的性质,又表现为自然的历史产物,从而包含自在之维;其形成与运作的过程,同时交错着意向认同与实践认同。就其难以离开人的存在而言,社会实在不同于对象世界;就其通过实践认同而确证自身而言,它又不同于观念世界。以达到合乎人性的存在为指向,广义的社会实在既构成了人性化的表征,又为走向人性化的存在提供了某种担保,二者从不同方面展示了其深层的意义。
As the existence of the field of knowledge and practice, the social reality has both the nature of construction and the historical product of nature, thus containing the dimensionality of freedom; the process of its formation and operation, meanwhile, the intention and identity of practice are staggered. As far as its existence is hard to leave, society is really different from the world of objects, and differs from the world of ideas in its confirmation of itself through the practice of identity. In order to achieve the existence of human nature, the generalized social reality not only constitutes humane representation but also provides some guarantee for the existence of humaneness, both of which demonstrate its profound significance in different aspects.