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明清小说作者塑造刻画了一组主母形象。主母对宗族兴衰的操控和影响往往是隐形的,实施过程既无组织保障,也无理论先导,常常是一位女子挽救或振兴了一个家庭,这个家庭的子孙(子侄)们进而使得宗族昌盛;或者是一个女人使得家庭败落,引起宗族衰亡的连锁反应。小说家们在描述主母的言行时,首先注重的是她们身体力行的示范作用。同时也注意到,民间制度延续和细化了对女性的限制与束缚,规定了两性合力、合作义务和权利,规定排斥女性介入的事件、仪式和场合,也赋予女性一定的专利,但只有将礼教、民间制度与国家制度完美融合才能具备超越一切的孕育新生命的力量。
The author of the novels of Ming and Qing dynasties portrayed a group of images of the masters. The mother’s manipulation and influence on the rise and fall of the clan are often invisible. The implementation process is neither organized nor theorized. It is often the case that a woman rescues or rejuvenates a family whose offspring (nephews) in turn make the clan prosperous ; Or a chain reaction in which a woman causes her family to fall and her family to fall. When describing the words and deeds of the mother, the novelists first focus on the exemplary role they play. At the same time, we also noticed that the non-governmental system has continued and refined the restrictions and restrictions on women, stipulated the joint efforts, cooperation obligations and rights, stipulated the incidents, rituals and occasions that excluded women from being involved and also granted certain patents to women. However, The perfect combination of ethics, religion, civil institutions and state institutions can have the power to nurture new life beyond all else.