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近年来政治哲学在汉语学术界似乎成为一门显学。原因在于:首先,政治哲学的理路与狭隘的“科学主义”和“实证主义”取向对立,强调对根本价值问题(“应然性”层面)的研究,这对于经历各种“批判理论”洗礼的中国学术界来说具有相当的吸引力。其次,政治哲学关乎政治安排的基础性原理,它超越现实又具有强烈的现实关怀,这契合了中国儒生的传统。最后,政治哲学也是对“应当如何生活”的哲学追问,在“人文精神失落”、知识分子边缘化的时代,政治哲学为学人探索“安身立命之道”提供了某种方式。一些学者也开始尝试在当代的问题意识中和当代条件下对中国传统文明做“创造性转化”。“亦中亦西”与“亦古亦今”相得益彰的发展之道,也预示着未来中国政治哲学发展的方向。
In recent years, political philosophy seems to be a significant school in Chinese academia. The reasons are as follows: First, the philosophy of politics is opposed to the narrow “Scientism” and “Positivism” orientation, emphasizing the study of the fundamental value problem (“ought”), Kind of “critical theory ” baptism of Chinese academics has quite attractive. Second, political philosophy is about the basic principles of political arrangements. It surpasses the reality and has a strong realistic concern. This is in line with the tradition of Confucianism in China. Finally, political philosophy is also a philosophical questioning of how “life should be”. In the era of “loss of humanistic spirit” and the marginalization of intellectuals, political philosophy provides a way for scholars to explore “ways to live out their lives” the way. Some scholars have also begun to try to make “creative transformation ” in the traditional issue of consciousness and contemporary conditions in China’s traditional civilization. “Also in the West also ” and “also ancient and now ” complement each other’s development, but also heralded the future direction of China’s political philosophy.