在本文中,作者提出了关于空间概念的一个重要的区分,即具身性在场的空间与作为表象媒介的空间。具身性在场意味着亲自处身于一个环境中,而作为表象媒介的空间与作为人的我无关,它是一个抽象的排序模式,据此不同事物的多样性得以表象。正如数学关注作为表象媒介的空间,现象学处理的是作为具身性在场的空间。具身性空间是我自身在此的方式,以及他者对我来说在场的方式,它具体地表现为行动的空间、情绪的空间与知觉的空间。作者认为,这两种空间类型无法为彼此奠基,而是根据不同情况会有重叠或者事实上纠缠在一起。最后,作者提及了两种重叠的形式,即直观空间与虚拟现实空间,来说明两者的重叠与纠缠。 In this paper, the author proposes an important distinction on the concept of space, that is, the presence of the physical presence and the space as the representation medium. Being physically present means being personally involved in an environment, and as a medium of representation, I have nothing to do with being a human being; it is an abstract ordering model whereby the diversity of different things is represented. Just as mathematics is concerned with space as an agent of representation, what phenomenology deals with is the space in which it is represented. The physical space is my own way and the way in which the others are present to me. It manifests itself specifically as the space for action, the space for emotions and the space for perceptions. The author believes that the two types of space can not lay a foundation for each other, but according to different situations will overlap or in fact entangled. Finally, the author mentions two overlapping forms, the visual space and the virtual reality space, to illustrate the overlap and entanglement between the two.