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村寨主义是以村寨利益为最高原则来组成和维系村寨社会文化关系并运行村寨日常生活的社会文化制度。从哈尼族村寨个案可以发现村寨主义的村寨有明确的村寨物理空间标识,并且通过系统的村寨性宗教祭祀活动来建构和强化村寨空间神圣性,村民的集体行动总是遵循以村寨为边界的内外有别的文化逻辑的。以村寨主义范式来审视作为周边的中国西南乡村社会,将有助于深入理解西南地区大杂居、小聚居的民族分布格局。维护村寨空间神圣性的实践也表明了斯科特断言山地民族天然具有“逃离国家”倾向的虚妄。村寨主义影响下的村民在现代发展中所面临的机遇和困境都与其社会文化特征有关。
Villageism is a social and cultural system that takes the interests of the village as the supreme principle to form and maintain the social and cultural relations of the village and run the daily life of the village. From the case of the Hani villages, it can be found that the villages in the village have a clear physical and spatial identification of the village and the sanctity of the village is constructed and strengthened through systematic village religious worship. The collective action of the villagers always follows the internal and external boundaries There are other cultural and logical. Using the paradigm of villageism to examine the surrounding rural communities in southwestern China as a peripheral region will help us understand the ethnic distribution pattern of large-scale residential areas and small-scale settlement in southwest China. The practice of maintaining the sanctity of the village space also shows Scott’s assertion that the mountain peoples naturally have the illusion of “escaping from the state”. The opportunities and dilemmas faced by villagers under the influence of villageism are all related to their social and cultural characteristics.