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《逍遥游》《齐物论》论述的政治身份是圣人,而《人间世》寓言主体的政治身份是君子百官。君子百官是庄子“古之道术”政治图式的重要一环。在这一政治理想图式中,圣人无名;君子百官各司其职,因时而用,这是《人间世》思想的重要背景。该篇通过颜回、叶公子高、颜阖三个寓言故事的描写和有关才之有用无用的讨论展开论述,其落脚点在于君子百官这一政治身份,不宜扩大到普遍的人世间。
The political identities of “parochialism” exposition are saints, while the political identity of the main body of “human world” parable is the gentleman. The gentleman hundred official is Zhuangzi “ancient Taoism ” an important part of the political schema. In this political idealistic schema, the sage is not famous; the gentleman and the nobleman work their own duties in due time, which is an important background of the thought of “human world”. Through the descriptions of the three fables of Yan Hui, Ye Gong Zi Gao and Yan He, the essay discusses the useful and useless discussion of the fables. The purpose of this article lies in the political identity of the gentleman, which should not be extended to the universal world.