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人是自身创造性活动的产物,人怎样劳动就有怎样的本质以及怎样的生存状态。劳动从来就包含着对人性的造就或培育,并表现出人性化的特征。以马克思主义美学的实践观点来看,这种意义上的劳动同时也是人对世界的艺术的或审美的掌握。正如朱光潜先生所指出:“马克思不是把美的对象(自然或艺术)看成认识的对象,而是主要地把它看作实践的对象;审美活动本身不只是一种直观活动,而主要地是一种实践活动;生产劳动就是一种改变世界实现自我的艺术活动或‘人对世界的艺术掌握’。”(《朱光潜美学文集》第三卷,第367页,上海文艺出版社1983年版)
Human beings are the product of their own creative activities, and what kind of essence and how they live are what people do. Labor has always included the creation or cultivation of human nature and has shown the characteristics of humanity. From the practical point of view of Marxist aesthetics, this sense of labor is also the artistic or aesthetic mastery of the world. As pointed out by Zhu Guangqian: “Marx does not regard the object of beauty (the object of nature or art) as the object of cognition, but mainly as the object of practice; and the aesthetic activity itself is not merely an intuitive activity but is primarily a Production practice is a kind of art activity that changes the world to realize one’s self or the art control of people on the world. ”(The Third Volume of Zhu Guangqian Aesthetics, Volume 367, Shanghai Literature and Art Press, 1983)