雍正八年十月后,宫中突然出现了斗坛,而且是建在雍正帝的寝宫养心殿西暖阁里,此后相继于乾清宫、澄瑞亭、钦安殿、深柳读书堂、雍和宫等处建造斗坛,本文对各斗坛的档案资料、供器及斗坛的陈设作了梳理,发现这与雍正帝病因有关系,并对斗坛所供斗母神的神性与科仪作了分析,认为“邪气缠身”的雍正帝是魂魄被魇魅摄走的体现,奏告主人魂魄的斗母,正是设坛礼斗的关键所在。雍正帝在建斗坛的同时也开始于圆明园烧炼丹药,但雍正帝服用丹药的历史可追溯至雍正四年。雍正十年时部分斗坛被拆除,十一年烧炼丹药的场所和规模扩大,且臻至疯狂。从雍正帝建斗坛到转而炼丹的过程看,宫中的道术活动实质上与他个人的身体状况密切相关,而且严重地危害了他的健康。 After the reign of Emperor Yongzheng in October of october 8, a sudden emergence of the altar in the palace was built in the west warm house of the palace of the reign of the Emperor Yongzheng. Since then, it has been successively used in the Qing Imperial Palace, Cheng Ruiting, Qin’an Hall, Shenliu Hall, Palace and other places to build the bucket altar, this article on the various bowls of archives, supplies and the installation of the altar made a comb and found that there is a relationship between the etiology of Emperor Yongzheng, According to the analysis made by the author, the Emperor Yongzhengdi of the “evil-ridden” spirit is the manifestation of the soul being taken by the nightmare charm and the key to fighting the soul of the master is precisely the key to setting up the etiquette. The emperor Yongzheng was also building the altar of immortality at Yuanmingyuan while he was building the altar, but the history of Yongzheng Emperor taking immortality can be traced back to four years by the Emperor Yongzheng. During the ten years of Yongzheng, some of the altar bowls were dismantled. In the eleventh year, the place where the immortality of alchemy was burned and the scale of the site were expanded and reached a stage of madness. From the process of establishing the altar of the Yongzheng Empire to turning the alchemy, the Taoist activities in the palace are closely related to his personal physical condition and seriously endanger his health.