论文部分内容阅读
五岳之制形成于秦汉。自秦汉以降,北岳恒山均指河北曲阳西北之恒山,今称大茂山,北岳之祭亦在曲阳。至金元始有道士、僧众夸示浑源为恒山所在。至明,浑源恒山在地方势力尤其是大同军事力量的推动下,地位和影响不断提升,多次有官员要求改祀北岳于浑源。在此过程中,浑源恒山的影响不断扩大,曲阳恒山则逐渐边缘化。至顺治十七年,清廷为争取自身合法性正式改祀。大同地方军事保护信仰需求对于浑源恒山地位在明代不断上升起了重要作用,诸此反映了话语权力的转移、地域社会变迁及其与国家之间的互动关系。
The system of the Five Sacred Mountains formed in the Qin and Han dynasties. Since the Qin and Han dynasties, Beilshan Hengshan refers to the northwest of Quyang, Hebei Hengshan, now known as Mao Mountain, Beiyue Festival is also in Quyang. There are priests to the Jin Yuan monks, the monks show Hunyuan source for the Hengshan. To the Ming, Hunyuan Hengshan in local forces, especially Datong military forces, driven by the rising status and influence, many officials have asked to worship Beiyue Hunyuan. During this process, the influence of Hunyuan Hengshan continued to expand, while Quyang Hengshan gradually marginalized. To Shunzhi seventeen years, the Qing court for their own legitimacy sacrificial ceremony. The need of military protection in Datong has played an important role in the constant rise of Hunyuan Mountain in the Ming Dynasty, which reflects the transfer of discourse power, the change of regional society and the interaction with the state.