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法国汉学家谢阁兰以“异域情调”、“非人”和“多异”来界定他者,以“反拓”、“异乡人”和“洞观”作为对待他者的态度,通过将他者置于“主体与客体”、“同一与差异”的关系框架之中,既将他者作为他者,亦将自我作为他者,筹划了一场真正意义上的“对话”。谢阁兰视中国为涵盖了最丰富之“多样”和最新鲜之“差异”的他者,并将其“他者理论”与“中国题材”相结合,为西方世界提供了一幅生动的“中国幻象”。
French sinologist Xie Gelan to “exotic”, “non-human” and “diversity” to define the other to “anti-extension”, “stranger” and “ ”As the attitude towards the other, by placing the other in the framework of the relationship between“ subject and object ”,“ sameness and difference ”, both the other as the other and the self as the other, Plan a real “conversation”. Xie Gelan views China as the most diverse “diversity” and the freshest “difference” of the other, and “his theory” and “China theme” combined for the Western world Provided a vivid “Chinese illusion ”.