《众妙之门——重建文本细读的批评方法》(以下简称《众妙之门》)是陈晓明先生磨砺近十年的抱负之作。序言首句即开门见山地指出:“中国当代文学理论与批评一直未能完成文本细读的补课任务,以至于我们今天的理论批评(或推而广之——文学研究)还是观念性的论述占据主导地位。”锋芒直指当下文学批评的核心所在,亦可见其践行文本细读方法的紧迫感。笔者认为,既然《众妙之门》有意依循“新批评”的理路展开论述,那么对于本书的解读也只有经 “The Wonderful Door - Rebuilding the Method of Critical Reading of the Text” (hereinafter referred to as “the wonderful door”) is Mr. Chen Xiaoming’s work of sharpening the aspirations of nearly a decade. The first sentence of the Preamble points out and forth: “The theory and criticism of contemporary Chinese literature have not been able to complete the task of making up the text for further reading, so that our theoretical criticism (or, by extension, literary research) is still a conceptual discourse Dominance. ”“ Avant-garde points to the core of contemporary literary criticism and shows a sense of urgency in practicing textual reading. The author believes that since ”the door of the wonderful“ intends to follow the path of ”new criticism," to discuss, then the interpretation of this book only by