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波爱修的“存在”(Esse)概念,既是对柏拉图和亚里士多德哲学思想的融会,更是对《出埃及记》中上帝之言的倾听。对于波爱修,哲学不是他的目的,而是他的道路,是通向上帝的道路。存在(Esse)的真正含义,乃是使万物从“无”到“有”。“存在”是世界的第一规定性,也是最高规定性。存在是超验的,但这种超验不是外在的,不是与世界分离的,而是世界本身的存在,是世界的生命本身,存在即生命,这层含义充分体现在id quod est这个概念中,我们不应该把它一般地理解为“存在者”,而是应该理解为“这一个存在”,就像海德格尔的“此在”所指示的那样。
The notion of “Essence” by Boai was not only a blend of Platonic and Aristotelian philosophical thinking, but also a listening to the word of God in Exodus. For Bo’ai, philosophy is not his purpose, but his path, the path to God. The true meaning of being is to make everything from “nothing” to “yes.” “Existence” is the first rule of the world and the highest one. Existence is transcendent, but this transcendentalism is not external, not separated from the world, but the existence of the world itself, the life of the world itself, and the existence of life. The meaning of id quod est is fully embodied in this meaning We should not generally understand it as “being,” but rather as “this one being,” as Heidegger’s “Here at” indicates.