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清华简《说命》下篇述商王大戊之事,与《尚书》诸篇所载周人对“殷先哲王”的叙述相类似,而与《史记·殷本纪》称某“宗”的叙述距离较远。在殷墟卜辞里,大戊是“六大示”之一,并未被冠以“中宗”的称号。将先祖冠以“某宗”名号之事源于春秋战国时代。《史记·殷本纪》突出大戊的功勋美德,称其为殷“中宗”。自西汉末年开始,又将大戊列为“殷三宗”之一。从殷商甲骨卜辞到秦汉文献记载,我们可以比较清楚地看到“宗”之观念的变化。“宗”在商代仅为宗庙之称,西周中期以后“宗族”之义渐多,春秋战国时期出现了“主也”“尊也”等抽象意义。《说命》篇对于商王的大戊的称述为推断此篇的撰著时代提供了一个旁证。
Tsinghua School of Life tells the story of merchants Wang Dapeng, and << Shangshu >> articles contained in the Zhou people on the << Yin Xianzhe Wang ’narration is similar to the << Records of Ji Yin Ji >> a “Zong ” Narrative distance. In the inscriptions in the Yin Ruins, Dai is “one of the six major manifestations,” and has not been labeled “Zhongzong”. The ancestor crown “” a “name from the Spring and Autumn Period and Warring States Period. ”Shi Ji Yin Benji“ prominent merit virtues, called Yin ”Zhongzong “. Since the end of the Western Han Dynasty, Da-e has been listed as one of the ”Yin Sansong“. From Shang dynasty oracle bones to the Qin and Han dynasties literature records, we can more clearly see ”Zong “ concept changes. ”Zong “ is only called the ancestral temple in the Shang Dynasty. After the middle of the Western Zhou Dynasty, the meaning of ”clan “ gradually increased. In the Spring and Autumn Period, there appeared the abstract meaning of ”Lord“ and ”Respect“. ”Saying" article for the king of the business of the e described in order to infer the era of this article provides a circumstantial evidence.