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阿尔贝特.施韦泽提出生物伦理学的“敬畏生命”的观点。认为:人必须像敬畏自己的生命意志一样敬畏所有的生命意志。这种生物伦理学是面向实践的伦理学,也是情境伦理学;通过不必要的杀戮和事实上必需的宰杀的区分,可以解决伦理实践中存在的诸多冲突和矛盾状况。有人认为在施韦泽伦理学的方法论中有“自然主义”的谬误,但是施韦泽的伦理学事实上并不是关于伦理规范的真正的逻辑演绎系统。尽管施韦泽没有真正找到富有意义的、始终如一地面向实践的、更温和的伦理学基础,但他是20世纪罕见的真正伟大的人道主义者之一。
Albert Weber Schweitzer put forward bioethics “reverence for life” point of view. Think: Man must have the same fear of all living wills as he is to fear his life. This kind of bioethics is a practice-oriented ethics as well as a situation-ethics. Through the distinction between unnecessary killings and de facto necessary slaughter, many conflicts and contradictions in ethical practice can be solved. Some think that there is a fallacy of “naturalism” in Schweizer’s methodology, but Schweizer’s ethics are not in fact a true logical deduction of ethical norms. Although Schweizer did not really find a meaningful and gentler, more practical and gentler ethics foundation, he was one of the truly great humanists rare in the 20th century.