图说《书法雅言》(十四)

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神化书之为言,散也,舒也,意也,如也。欲书必舒散怀抱,至于如意所愿,斯可称神。书不变化,匪足语神也。所谓神化者,岂复有外于规矩哉!规矩入巧,乃名神化。故不滞不执,有圆通之妙焉。况大造之玄功,宣泄于文字,神化也者,即天机自发、气韵生动之谓也。日月星展之经纬,寒暑昼夜之代迁,风雷云雨之聚散,山岳河海之流峙,非天地之变化乎?高士之振衣长啸、挥尘谈玄,佳人之临镜拂花、舞袖流盼,如艳卉之迎风泫露,似好鸟之调舌搜翎,千态 The deification of the words, scattered also, Shu also, meaning also, as also. Desire book Shu Shu embrace, as much as wish, Sri Lanka can be God. Book does not change, gangster language also. The so-called deified, are complex rules outside the rules of zai! Rules into clever, is the deification of God. It is not stagnant, Yuanyun the wonderful Yan. Xuan Gong made great case, venting in the text, the deification also, that secret spontaneous, vivid charm also said. The sun and the moon, the stars and the latitude and longitude, cold and heat of the day and night on behalf of the move, thunderstorms of the gathering, the mountains and rivers of the confrontation, non-heaven and earth change? Coats lingering shouts, , Dance sleeves look forward to, such as Yan Hui Ying Feng Lu, like a bird’s tune Ling Ling, a thousand states
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