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明世宗以明堂的名义修建天坛大享殿,作为“大礼议”中促成生父祔庙的重要因素。此后,他又以明堂形制建造了大高玄殿乾元阁、西苑崇智殿、大光明殿等一系列道教建筑,在为玉皇祭祀赋予崇高意义的同时,借此展开自身形象重塑。本文从明世宗所处时代背景及其个人经历、宗教信仰、执政理念等角度入手,综合利用史志文献、道教经典和建筑图像等多种材料,阐述明堂式道教建筑内涵,揭示其作为明世宗“神王”思维之物质载体的本质。
The Ming dynasty built the Temple of Heaven in the name of Ming Tong as an important factor in promoting the fatherhood of the temple in the “Great Proposal”. Since then, he has built a series of Taoist buildings such as the Great Kao Hyun Temple, Xuan Yuan Chongzhi Temple and the Da Guang Ming Hall with Mingtang Shaping. In the meantime, while giving the lofty meaning to Jade Emperor sacrificial worship, he started his own image remodeling. This article starts from the background of the era of the Ming Dynasty and its personal experience, religious beliefs and ruling philosophy. By comprehensively using various materials such as historical records, Taoist scriptures and architectural images, this article elaborates the connotation of Mingtang-style Taoist architecture and reveals its role as the source of the Ming Dynasty “God King ” thinking of the substance carrier of nature.