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作为孔子思想体系的重要组成部分,孔子之“礼”是在继承“周礼”价值精髓的基础上形成的。这种继承不仅是对作为当时社会行为规范的仪礼形式的遵循,更是对“周礼”所体现的宗法氏族伦理规范的道德传承。同时,孔子创造性提出了“损益”之说,并从实际出发对“周礼”进行革新,进一步扩大了“礼”的价值内涵、社会功用和普及范围,最终使“礼”成为与“仁”相承互用的封建伦理道德的核心价值观念。
As an important part of Confucian ideology, Confucius ’s “Ceremony ” is formed on the basis of inheriting the essence of Zhou ’ s value. This kind of succession not only follows the ritual form as the norm of social behavior at that time, but also the moral inheritance of the ethical norm of patriarchal clan as embodied in Zhou Li. At the same time, Confucius creatively proposed the theory of “profit and loss”, and proceeded from reality to reform “Zhou Li”, further expanding the value connotation, social function and popularization of “Li Ceremony ”becomes the core value of feudal ethics and morality that is mutually compatible with “ Ren ”.