近代以后,城市环境造就的新兴民俗开始出现,我们姑且称之为“城市的生活技术传承”。城市的兴衰变化十分显著,其传承母体较为分散,故城市中的民俗呈各自发展的状态,而这正是城市民俗学要研究的问题。若是把E.F.舒马赫提倡的“另一种技术”运用到城市民俗学中,或能摸索出其独特的生活方式(生活技术)的存在状态。地域振兴运动中同样存在问题,且城市及其周边地区中家庭暴力等事件多有发生。以及,近年来出现了老年人希望“猝死”的现象,从中能看出其背后的高科技社会的混乱等因素。作为经世济民之学,当下民俗学究竟发挥着多大的作用?城市越是人造化,人们就越是追求自然的生活环境及节奏,面对此类社会性要求,民俗学应随时准备做出回答。 Since the modern times, the emerging folk custom created by the urban environment began to emerge, which we tentatively called “the city’s life technology heritage.” The rise and fall of the city is very significant changes, its inheritance mother is more dispersed, so the city’s own state of development was their own development, and this is the study of urban folklore issues. If we apply the “alternative technique” advocated by E. Schumacher to urban folklore, we can explore the existence of its unique way of life (life skills). There are also problems in the regional revitalization movement, with domestic violence in the cities and surrounding areas. And in recent years there has been a phenomenon of “sudden death” for the elderly, from which we can see the chaos in the high-tech society behind it. As the economy of the people of the people, the current folklore play exactly what role? The more artificial the city, the more people are the pursuit of natural living environment and rhythm, in the face of such social requirements, folklore should be ready to do Answer.