论文部分内容阅读
艾略特将文化分为个人文化、集团文化或阶级文化、全社会文化,实现了文化定义从精神转向行动、从有意识转向无意识、从系统的理论知识转向感性经验、从高雅转向流行,否定了精英文化在文化传承和发展过程中唯一性的地位,但仍旧将平民文化置于平庸,试图构建一种各司其职的稳定的整体文化体系。威廉斯虽然直接继承了T·S·艾略特文化分层观念以及不彻底的反精英主义的思想,但同时用马克思主义的观点对艾略特的“整体性”思想进行了改写。整体性不再是一种模糊、笼统的整体性,威廉斯要解决的是经济、政治、文化等各种社会组成要素之间的整体性关系的问题,同时整体性也不再是一种虚幻的整体性,它有实践的可能性。
Eliot divided culture into individual culture, group culture or class culture and whole society culture, and realized the shift of cultural definition from spirit to action, from consciousness to unconsciousness, from systematic theoretical knowledge to perceptual experience, from elegance to popularity, and negation The elite culture has a unique status in the process of cultural heritage and development. However, it still puts civilian culture at a mediocre level and tries to build a stable overall cultural system that performs its functions. Although Williams directly inherited the concept of TS Eliot’s cultural stratification as well as the incomplete anti-elitism, at the same time, he rewritten Eliot’s idea of “integrity” from the Marxist point of view. Integrity is no longer a vague, general integrity, Williams is to solve the economic, political, cultural and other social components of the overall relationship between the issues, while the integrity is no longer an illusory The integrity of it has the possibility of practice.