自唐以降,无敕额寺观一直是封建国家限制和重点打击的对象。金朝在禁断无额寺观的同时也采取了让步措施,即允许非官方寺观通过“纳缗投状”申请敕额,允许未系帐的无额寺观系籍存留。官卖度牒、寺观名额,满足了僧道建寺度僧的要求,客观上起到了普赐名额和度牒的效果。将其置于金代政教关系中去考察,还不能忽视它在佛、道教复兴中的作用。另外,它对缓解财政危机、减轻农民负担以及赈灾备荒、促进钱钞流通均有一定的积极意义。 Since Tang dynasty, temples without temples have always been the object of the feudal national restrictions and key blows. The DPRK has also taken concessions while banning temples without money, allowing unofficial monasteries to apply for quotas through Nashouji Temple and permitting them to keep the unparalleled monasteries. Officials sold degrees, temples quotas, monks to meet the monks to build temples requirements, objectively played a universal quota and degree of effect. To put it in the relationship between politics and religion to examine, can not ignore its role in the Buddha, Taoism rejuvenation. In addition, it has some positive meanings for alleviating the financial crisis, alleviating the peasants’ burden, providing disaster relief and preparing for waste, and promoting the circulation of banknotes.