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苗族世居于西南各省的边隅高山台地,古时被汉族称为“南蛮”。苗族先民有佩戴银饰的习俗,有关描述曾频繁出现在汉文献典籍中。明成化年间,沈赞在《五溪蛮图志》中记载:“其妇皆插排叉,状如纱帽展翅。富者以银为之,贫者以木为之。”明代郭子章的《黔记》里描绘:“以金银耳珥,多者五六如连环。”明代田汝成在《炎檄纪文》中记载苗族用银饰区分婚否,如“娶者以银环饰耳,号日马郎,婚则脱之”。清代方亨成的《苗俗纪闻》写道:“无老少腕皆约环,环皆银,贫者以红铜为之。项着银圈,富者
Miao world living in the southwestern provinces of the edge of the alpine mesa, the ancient Han called the ”South Man“. Miao ancestors wearing silverware customs, the description has frequently appeared in the Han literature and books. Ming Chenghua years, Shen Zan in the ”Five Streams map“ records: ”The women are inserted row fork, like a gauze wings. Rich to silver as the poor to the wood. “ Ming Guo Zizhang’s ”Guizhou“ describes: ”gold and silver ear Er, more than five or six as a chain.“ ”Tianru Cheng in the Ming Dynasty,“ Yan Zhi Ji Wen ”recorded in the Miao silver distinction between marriage and no marriage, such as Ear, date Marlang, marriage is off “. Fang Heng Cheng Ching Dynasty, ”Miao customs Ji Wen,“ wrote: ”There are no young and old around the wrist ring, ring all silver, the poor to which copper.