秉赋天地之精华的生存者——人,在中国传统中一直占据十分重要的地位,《周易》中将其作为与天、地并列的“三才”之一。“故人者,实天地之心”、“五行之秀”也。此种认识是中同人对自身的一种整体认识,它关注的是类的存在物,即群体的人、社会的人。对人的这种认识一直贯穿于中国古代史的历程。在当下语境中,随着东西方文化的交融,中国吸收西方关于人的理念的精髓,赋予人的内涵以新的含义,那就是人本观的实质性深化,走向人的全面发展的深刻认识中。人的生存方式决定其思维方式,中国古 The human being who has given the essence of heaven and earth has always occupied a very important position in the Chinese tradition. In the Book of Changes, it is regarded as one of the “three talents” that is juxtaposed with heaven and earth. “The enemy, real world heart”, “Five Elements show” also. This kind of cognition is a kind of overall cognition of the same people about themselves, and it focuses on the existence of the class, that is, the group of people and the people of society. This understanding of people has been through the course of ancient Chinese history. In the current context, with the blending of Eastern and Western cultures, China absorbs the essence of Western ideas about human beings and gives new meanings to the connotation of human beings, which is the substantive deepening of humanism and the deepening of the all-round development of human beings Know People’s way of life determines the way of thinking, ancient China