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升降相因是指升降运动有着互为因果的辩证关系,《素问·六微旨大论》云:“升已而降,降者为天;降已而升,升者为地。天气下降,气流于地;地气上升,气腾于天,故高下相召,升降相因,而作变矣”。这种升降运动在人体主要表现为各脏腑的功能活动及脏腑、经络、组织之间的协调关系,《素灵微蕴》中曰:“水宜浮而火宜沉,木宜升而金宜降,土居中皇,是为四象,转运之
Lifting phase causes the dialectical relationship between the lifting movement and the cause and effect of each other. According to the “Su Qiao Liu Wei Zhi Dao,” the cloud: “If the rise has fallen, the descending person is the heaven; when the drop has risen, the ascending risen to the earth. The weather has fallen. The air flow is on the ground; the ground air rises and the air evaporates into the sky. Therefore, the high ground calls together, and the lifting phase causes the change. This kind of lifting movement is mainly manifested in the human body as the functional activities of various organs and the coordination relationship among organs, meridians, and tissues. In “Su Ling Wei Yun”, "The water should float and the fire should sink, while the wood should rise and Jin Yi Falling, earth is in the middle of the emperor, is for the four elephants, transshipment