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孔子日:“志于道,据于德,依于仁,游于艺。”道德仁艺内涵不同,我们对待它们的态度和方式也有所不同。道寂然至无,不能体会,只能作为志慕的对象。道离无入有而成形器,就是德业,因此德是可以据仗的。将德业施诸他人乃至诸物,就是仁,蒙受仁恩的他人和万物会予以回报,因此仁是可以依赖的。在孔子那里,道德仁艺似乎是一个不断下降的过程,艺只是
Confucius Day: “Zhudao Road, according to virtue, depending on Jen, swim in art. ” Moral Renyi different connotations, we treat them the attitude and approach are different. Tao quiet to nothing, can not understand, only as a conscience object. It is German industry that morality can be formed without morality, therefore morality can be justified. To impart virtues to others and even to all things is to benevolence, to be rewarded by others and by all things, so that benevolence can be relied upon. In Confucius, ethical benevolence seems to be a process of declining, art is just