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《管子·心术》等四篇同老庄道家一样,把“道”视为万物所以生所以成的本根。不同之处在于该四篇是把对“道”的体悟和认识运用于治心、治身、治国、王天下的哲学论文。本文试图通过对该四篇关于“道”和“精气”的本体意识和认识论的解析,并与老庄道家思想进行比较,进一步阐述其不同于老庄关于“道”在治心、治身、治国的运用,吸纳众家之长,实现了将老子道家思想从认识论的角度出发得以发挥和延伸,形成新的哲学流派——黄老道家。
Like “Taoist Heart Surgery” and other four books, like Lao Taoism, the “Taoism” is the root of everything so born. The difference is that these four articles apply philosophical treatises on “mind”, “governing body”, “governing the state” and “kingdom” under the comprehension and understanding of “Tao ”. This paper tries to compare the four ontology awareness and epistemology about Tao and Lao Zhuang and compare it with Lao Zi and Taoism, In the treatment of the mind, the rule of the body and the rule of the state, we absorb the length of the public and realize that Laozi’s Taoism can be played and extended from an epistemological point of view and a new philosophical school of thought, the Huangdao Taoist school, has been realized.