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谶,多图谶,大多为封建迷信的成分,其起源较早,而纬书则是与经书相比附,起源较迟,二者于西汉末年合流。除了上古即存的巫文化残留、战国的阴阳五行说以及中国古代社会的天人关系思想之外,谶纬之说还吸收了诸子百家的天人感应思想。谶纬的兴起应当归结为其服务于政权的特性;西汉前期各种短小的谶语或预言活动的盛行,为假托神的名义者造作谶纬提供了可以借用的形式,成为谶纬兴起的社会根源。谶纬于两汉时期兴起并迅速泛滥后,对两汉社会中的各个方面都产生重要的影响,例如统治阶级政权上的争夺,思想上促使当时的儒家思想更加神秘化等。
谶, more plans 谶, mostly feudal superstition, its origins earlier, and Wei Shu is compared with the classics, the origin of the later, both in the Western Han Dynasty confluence. In addition to the witchcraft remnants of ancient times, the theory of the yin and yang in the Warring States and the thought of the relationship between man and nature in ancient Chinese society, the theory of the latitude and longitude also absorbs the thoughts of the heaven and the human being of hundreds of philosophers. The rise of the latitude should be attributed to the characteristics of its service to the government. In the early days of the Western Han Dynasty, the prevalence of various short vernacular or prophecy activities provided a borrowed form for the false god’s name and became the social source of the rise of the latitude and longitude. After the rise of the Western Han Dynasty and the rapid spread of the Han dynasty, it exerted a significant influence on all aspects of the Han and Han Dynasties, such as the contention over the ruling class power and the more mystification of the Confucianism thought at the time.