先秦时期的依附关系主要表现为政治上的依附关系。这种依附在春秋战国时又有着较为显著的变化,表现为依附者——“私徒属”与“宾客”对其所依附的各级贵族的人身依附的减弱。具体来讲:私徒属讲求忠于主人,至死不贰,宾客则以势取舍,择木而栖;私徒属仕于主人,奉职尽责以取得俸禄,宾客则无有职掌,有事差遣,无事闲处,仰衣食于主人;私徒属视主人为衣食之本,尽忠于主人即是其人生目标,宾客则视主人为进身之阶,出将入相,显身扬名于国方是最高理想。这种依附关系的演变反映了早期国家的集权化倾向以及君主专制权的加强。 Dependencies in the pre-Qin period mainly manifested in the political attachment. This kind of attachment has more significant changes in the Spring and Autumn Period and the Warring States Period, manifested as the weakening of the personal attachment of the aristocrats at all levels attached to the dependents, the private subject and the guest. Specifically speaking, the private subject stresses loyalty to the master and does not die until he dies. When the guests choose to live on their own, they choose to inhabit the wood instead of habitat. Private practitioners serve their masters with due diligence to obtain their salary, while the guests have no job, No matter leisure time, Yang Yi food in the owner; private is the owner of the clothing and food as the owner, loyal to the owner that is the goal of their lives, guests as the owner into the order of the body, out of the phase, Is the highest ideal. The evolution of this dependency reflects the tendency of centralization in the early states and the strengthening of monarchy.