人类的文明,基本上是靠文字来传承的,书籍则为文字的载体。我国古籍中的内容,大别之,有诗、文两大方面:诗、词、赋、曲,有韵者皆为诗;无韵者则俱为文。所以,就广义而言,古诗文也就大致包括了一切古代文化。读古诗文,也就是读古人之书。至于读书有得,写些书后、笔记、随感、议论,则为古人所常用的文体这个文体比较自由,有话则长,无话则短。只写读书后的真实感受,不作写不出时硬写的无病呻吟。《古文观止》中,苏轼的《留侯论》、王安石的《读<孟尝君传>》,都是著名的读书笔记,从古人事迹中,引申出对后人有益的体会来;柳宗元的《桐叶封弟辨》,欧阳修的《纵囚论》,则是读古而疑古,进而与古书辩论,思想活跃,逻辑清晰,也能启发人们的思考。至于古籍中的诗话、赋话、词话、曲话,则更是汗牛充栋,大多写得短小精悍,言之有物,文风也值得今人学习。——出题者语 Human civilization is basically inherited by words. Books are the carrier of words. The content of ancient books in China is a big difference. There are two major aspects of poetry and writing: poetry, words, poetry, and music. Those who have rhyme are all poems; those who do not have rhyme are all texts. Therefore, in a broad sense, ancient poetry also includes all ancient cultures. Reading ancient poetry is reading the books of the ancients. As far as reading is concerned, after writing some books, notes, feelings, and arguments, the style used by the ancients is more liberal, with words that are long, and words that are short. Write only the true feelings after reading. In “The Classical View”, Su Shi’s “Remaining Hou” and Wang Anshi’s “Reading